© 2014 by James Clark
Lars von Trier’s archipelago of a movie, Nymphomaniac (2013), spreading across about five hours and ranging toward us in two (time) zones of ticketed statement, could, if aptly engaged, be one of those “trips of a lifetime.” But it takes us to a place as far as you could go from relaxation.
It shows us a protagonist, Joe, a woman we’d hesitate to call an ordinary Joe; and yet, when all is said and done, we might conclude she has failed (though certainly not without giving it an exceptional shot) to get out of the rut we all know, at some level, we suffer from. Does her one-girl-assault upon that citadel of the constrictions of intimacy inadvertently whisper to us (and here perhaps the length of the exercise proves its worth)—whispering being an odd concomitant of such high-volume (would-be) subversiveness—a far better (but, alas, an even more daunting) approach?
For those many hours, we’ve seen her recounting memorable events of her life to a man who has found her badly injured on a street near his home and has kindly taken her in for repairs and for attention to her devastating story. He claims to be “asexual;” she claims: that “telling my story has put me at ease at this moment;” that “ridding myself of sexuality is now my goal;” and that he is “my very first friend.” Soon after they go to bed in separate rooms, he returns to her, attempts to mount her, and when she protests he notes, “You’ve fucked thousands of men already…” She shoots him and, as the screen goes totally black, we hear her leaving.
What this impasse means, exactly, requires sifting through her self-exploratory revelations. It’s perhaps advisable to begin with two episodes of transparent distemper—one from her adolescence, and the other from just before the shooting victim rescues her—where the seemingly obvious and not all that remarkable motives collapse into a mineshaft of horrific malignancy, to send us scurrying for the documented exposure of the forces—salient but not readily comprehensible—underlying Joe’s condensed version of the Arabian Nights. When she was 15, Joe had a friend, Betty, whom she describes as “always coming up with the ideas…” (ideas including augmentation by the popular, and most ambiguous [here in fact registering as mawkish] anthem, “Born to be Wild”). Somewhat to the left of anecdotes wherein plucky girls learn life lessons by which to become solid and fun-loving pillars of society, we have a Betty (aka, B) who proposes they board a train and compete for getting the most cocks spirited away to the bathroom, the prize being a bag of rounded candies. The pace is hectic and Joe finds herself trailing. Having cut quite a swath through the economy seating, they barge into a First Class compartment where, first of all, they are met by the conductor collecting tickets, whom Betty, after tearing up two documents imposing fines, informs (that variation on sucker), “I’ve never bought a ticket for your shitty train. And it’s always late…” A bemused oligarch pays their fines and it is clear he would have no interest in their revolution. But Betty, a born recreational pro, dares Joe to bring the Good Samaritan onside, a coup that would tip the scales in her favor. Despite his telling her that he and his wife have enlisted medical science to overcome an infertility problem (“We miss having children after all”) and that his wife has started ovulation, making that night very propitious, she manages to give him a blow job, leaving him in tears; and she, interestingly, goes on to critique the cheap gift he has bought for his wife. Rounding off these disjointed manoeuvres with a view to “Wow!” less cheap than her exclaiming that term while wiping semen from her mouth, she gobbles down her winnings as B watches with a bit of consternation. With her chivalrous benefactor, Joe rounds out her graphic depiction of reeling in fish, with indication that its zoological silliness fails to impress. She refers to this escapade—and her remaining totally without remorse regarding her prey—as proof she is “reprehensible,” a “terrible human being.” (On hearing this harsh self-assessment, the host, far from a captain of industry [living in fact in a grotty, soot-covered-brick district [at one wall of which there opens up a black void] where David Lynch’s Eraserhead might have been a neighbor, though the book-lined walls of our current geek would not presage much conversation with the worm-ridden loner] offers her an apologia—that the overly-withheld sperm would have been ineffective and that she helped him getting back into a fresher brand—that Eraserhead would have applauded. The host’s name is Seligman [literally, Happy/ Blissful Man. He also offers the idea that the actions on the train were exactly like “feeding frenzy” amongst a school of fish, completely validating her conveying the invasion in the form of “a very pleasurable story.”)
The incident where Betty disses the trainman has been covered in such a way as to make palpable the latter’s harboring homicidal solutions to societal roadblocks. Our second kick-off locates such feelings in Joe herself. Many years after turning her back on B—who had gone on to another vein of confidence, to wit, “The secret ingredient to sex is love”—due to a cherished premise that “love was just lust with jealousy added” (she will come to elaborate that campaign [“rebellion”] against love, in the very questionable terms, “Love distorts things. Love is something you’ve never asked for…”), Joe marries, has a baby (inept birth control) and deserts her family in favor of a jag of sadomasochist wildness. She finds employment as a debt-collecting expert, specializing in discerning the blackmailable sexual secrets of rich deadbeats. Having taken on an intern whom she becomes attached to for drawing from her gentle priorities she had given short shrift, she is startled to discover that her ex (having, like her, dumped the baby [though Joe does send a steady stream of money for the child’s maintenance]) is on her caseload, has her intern do her stuff, finds they have become very fast friends and (her free-floating hostility making a turn into jealousy), she readies a gun for ambushing the new lovers along those Industrial Revolution alleyways, only to have it jam at the climax (due to her not understanding how to prime such a nozzle—a problem Seligman later on clears up for her, ultimately allowing her to kill him). Therewith the unpleasantly surprised ex kicks her along the cobblestones, and the intern (upping the hate temperature over Lee Daniel’s Paperboy and other contenders for dealing with murderous contempt) pees over her face, the warm urine smoking in the cold night like relentless acid.
Nymphomaniac is an almost endless volley of destructive self-assertion. So, von Trier clearly wants us to digest, is world history. And the means he chooses to sustain his examination of such perversity is the blissful gentleman and scholar, Seligman, who spends the whole film smoothly fielding Joe’s multifaceted sense of primal wrongness the better to toss back bromides in the form of sunny-side-up wonders of rational culture having, presumably, lifted humankind far above bestial confusion. (Lynch would undercut his Eraserhead—a head, like that of the bookworm of the present film, erasing messy cares along lines of sophistry—by having him visit his flat’s radiator [in sync with that aforementioned black hole] to be braced by the vision of an overweight angel singing, “In heaven, everything is fine… You’ve got your good things and I’ve got mine.” Seligman’s offering the victim/ [would-be perpetrator] of street crime a pastry he had been returning from buying when he stumbled upon her, he indicates to her [and us] that it is a staple stemming from his Jewish childhood—a means, thereby, of spotlighting an extraordinary zeal for good and tidy news emanating from a cadre of pacesetters. The practising humanitarian tells her that he maintains no ties to Jewish religion or any other of its institutions (and he berates her for being so morbidly suffused with the notion of “sin” when she, like him, has no religious credulity).
The long dialogue between them explores (on her part) a rich and tangled territory of a freedom immersed in a pitch of sensual primordiality; and (on his part) a leeway for pretense to lucidity immersed in self-incarceration against that sensual beauty and shock (there comes a point when Joe refers to his apartment as a “cell,” a “monk’s cell”). Von Trier’s filmic study—for that is what it is, a well-honed reflection—has, for very good reasons, exposed itself to being misunderstood as, one, some, or all of: pornography; misogyny; misanthropy; nihilism; cynical greed; artsy obscurantism; mindless violence; mindless sensationalism; terroristic irrationality; hate-mongering, especially toward the venerable foundations of civilization as we have come to cherish it; and anti-Semitism (Seligman tells her, “I’m not an anti-Semite, just an anti-Zionist;” by which von Trier would be ironically touching upon dull advantages he himself won’t touch). The most obvious booby-trap here we have to defuse, in the course of availing ourselves of what he has worked very hard to discover, is that graphic and abundant rutting which Joe has taken up as a matter of definitive pride in taking a stand in sheer and rare physicality as countering self-evidently flawed idealistic procedure. The irony of her sniping at Seligman’s “cell” is that she herself (as portrayed by the not simply great but one of a kind, Charlotte Gainsbourg) is a profoundly ascetic centre of devotion—as far from a good-time-girl as you could ever imagine. (The snotty, smug rebelliousness of her childhood soon leavens into a strange form of workaholism.) At the outset of their dialogue, she (totally inexperienced about conveying her vocation to others) ridiculously feels compelled to tell her interlocutor, “I discovered my cunt as a two-year-old.” This misrepresentation has been sparked by her finding affinities with Seligman’s fondness with for 17th century writer, Izaak Walton, and his book (also involving interlocution) about the phenomenon of sport fishing, namely, The Compleat Angler. Rather than have us take at face value her being a totally calculating predator (a mere angler), the cast into this (fly-) fishing metaphor has—with the qualifying term, “Compleat”—given us a chance to see the vast world of such qualifiers (in Nymphomaniac) to the filmic provocation (most memorably put into gear by that disappointing auteur, Pier Paolo Pasolini) of a world of reflexive brutes, where intimations of integrity have faint chance of becoming effective. Lighting upon a recollection (spurred by Seligman’s having a fly fishing hook stuck to the wall of the bedroom where Joe is resting), of Joe and another Kindergarten-age girlfriend (B—“…one of her classics…”) slithering (their pubic area soaped; the floor a soapy mire) across her parents’ bathroom floor like a pair of minnows, we have her father (far from immune to dipping into the classics) telling her mother (miffed by the hubbub behind the locked bathroom door), “For Christ’s sake, leave them alone!” “He was a darling,” she recalls; and, to set in relief that individual choices count, she adds, “My mother was what you’d call a cold bitch…” The real bite of individuation, though, is reserved for her, in her confusion about solitude, along lines of her mother’s annoyingly being wrapped up in a card game, Solitaire.
Joe has contrived that some form of sensual uprising aptly meets the deadness of an ascetic, domineering dispensation (“bitchy”—think Jesse’s calling card, “Bitch!” in Breaking Bad). As such her wherewithal is enmeshed in a beckoning of sensuous delight (a loving) and at the same time being fashioned into an acrid weapon by which to keep at bay an ocean of enemies. She rounds out her effort to make comprehensible the early days of a joyless devotion to carnal joy, by declaring, with latent hostility and self-satisfaction (linking to her being unable to stomach solitude) that, “I’ve always demanded more from the sunset. That’s perhaps my only sin…” Her response, “You wouldn’t understand,” to Seligman’s riposte about “sin,” comes as an opportunity to realize we’re dealing here not with a dead-end, doctrinal sensation-addict (like Bad’s megalomaniac and old-fashioned, Walt) but with a very confused work in progress (like Jesse), who, we can see, has her heart in the right place but can’t put it into effective motion, whereby she would get her puny personality out of the way of being graced by the sunset.
If we can reach a measured appreciation of that total—not compleat—passage which the film actually shows and thereby get over a disposition of beholding a freak show, there is a thread of Joe’s formative experience which we will not underestimate. On the heels of Joe’s citing Seligman for failing to see the validity of her sense of gross errancy pertaining to using school gym apparatus to rub between her legs (“I don’t see sin anywhere… I don’t understand…”), she rolls out an episode someone who sits reading all the time could never seriously contact. Her easy-going and beloved father, also a medical doctor, introduces her to physical forces to be derived from giving time and energy for the sake of realizing that a forest is far more than a biological mechanism—“…part of a good education…” Near their home, there is a pre-Industrial-Age stand of deciduous trees amongst which he comes into his own, standing breathlessly with her in their still and silent presence. Notably though, that man of science does not hold fast in that moment, but instead presents to the little girl a fantasy about the ash tree, with its heart-shaped leaves, being the most beautiful kind and eliciting from the other trees a degree of jealousy which they develop into malice in mocking the bare winter branches with their black (bug-resembling) buds. (“Oh look, the ash tree has its finger in the ashes!”) Seligman won’t touch the mystical, uncanny thrum of that recollection, but he’s happy to tell her about the lady bug being born pregnant (biologically, not reflectively), at which she relates her supposed biological imperative to “get rid of my virginity,” courtesy of a guy with a sputtering moped in his repair shop/bedroom, and with a nuts and bolts malaise (“It’s the fucking carburetor”—where, that is, a synthesis of air and fuel [current and matter] is supposed to take place.) Completing—but far from compleating—this pestilence which destroys the epiphantic initiatives of the greenery, Seligman exclusively takes into account the three vaginal and five anal kick-starts and feels compelled to note the mathematical patterning derivable from that basis. Her remark, “It hurt like hell,” goes nowhere with him, of course (pain being something to conjure away); and it goes somewhere with her, though only in the sense of grim bravado within a discounting of carnal grace. Later on, her father at a palliative stage of cancer, she finds him initially stoic. (“I’ve seen so many die. When death comes, we are not…”) In that antiseptic, no-fault hospital atmosphere she draws the inference that her mother is a “cowardly bitch” for avoiding visiting him, to which he demurs, “She hates hospitals. I don’t want her at all. Kate and I said good-bye at home…” His quantity of disinterestedness here sets a keynote against which the subsequent moments of the deathwatch play out. After a solitary walk in the dark on the landscaped hospital grounds, she returns to his bedside with a couple of ash tree branches and pretends she needs reminding about exactly what the foliage does for them. In fact she very desperately has missed most of the point; but her father is in no position to bring to bear what disinterestedness he possesses. The very name, “ash,” being an indicator of flourishing being harshly overtaken, is eclipsed by his whimsical account. Joe’s face, however, as he recites—“Oh, look, the ash tree has lumps like ashes!—brings to us her being caught up in an inexpressibly intense situation where sneering at cowardice would be unworthy. But later that night, she asleep in a chair by his bed, he wakes up screaming in pain, falls on the floor and the staff has to tie him into bed. She’s shaken out of her incipient, volatile composure, and she’s told by someone amidst that ugly scene, “You should take a break,” exactly the wrong advice to someone only too prone to power failure. She ends up at the laundry/heating plant area and she attempts some ineffective warmth and cleansing in the form of fucking one of the night staff. From that processing of body fluids she returns to her dad’s room and finds that he’s messed the bed, whereby a graphic cleanup takes place, further challenging her being on the spot to get some poetry going. Her noting, amidst this pain and terror, “When he died, I had no feeling left,” becomes, within the deftly marshalled sightlines of this film, an abrogation in face of creative powers brooking no excuses.
Providing an inadvertent glimpse of a vital structure of traction amidst that death spiral, Seligman seeks to medicate her sense of hopelessness (“I know you like to present yourself in desperate light…”) by noting that Baroque composer, J.S. Bach, much beloved by the host, would turn conflicting forces toward harmony by means of a musical (poetic) device (so soporific that Bach’s partisans would consider Beethoven’s deployment of the resource terrifying and offensive), namely, polyphony, by which a fabric of musical energy could be enlivened by appropriate pulling together (synthesis) of disparate initiatives you might imagine not being able to cohere. The well-enough-meaning man promptly circumvents the factors of passion and pain in Joe’s toil (not to mention the toil of Bach and Beethoven), by turning to the mathematical nature of the progressions Bach had in view. But, notwithstanding this sedate flim-flam, Joe (drawn into the increasingly intuitive usage of objects ready to hand in the room—instruments of self-evasion for the Blissful Man; evocations of milestones of humiliating retreat for her—[here a tape deck with an appropriate Bach composition ready to go—“not,” the host admits, “an entirely complete tape”]) runs through her memory/rolodex of studs to put together her own rendition of polyphony.
Her very different sense of convening energy-levels has been anticipated by the interchange with the host at the conclusion of her account of her father’s delirious demise—a vignette sparked by Seligman’s having on hand Edgar Allen Poe’s story, “The Fall of the House of Usher,” to which he typically affixes a homily about the author’s death by way of the biology of delirium tremens: “…I had no feeling left”/ “That’s very understandable”/ “No. It was very shameful”/ “In literature there are many worse examples of lust in crises…I don’t understand…” [your sense of failure]/ “I knew you wouldn’t.” She knows of an “F,” a stout, baseline sort of guy, very scrupulous about being on time and with which see benefits from “a kind of telepathy”; she then brings to bear “D,’ a figure “smooth like a cat… a leopard…” By way of a split screen with a Bach organ fugue on the soundtrack, she blends a leopard having its way with an antelope, along with less violent scenes—her baby steps toward feeling something, steps far more heavily steeped in nausea than élan.
A coda to that angling for “compleation,” which presents many more headaches than does fly fishing, concerns her reconnecting with a figure who could hardly be called an old flame, namely, the moped mover, one, Jerome, whom she met when he was a bit less school-truant and did not, on that occasion, believe her when she claimed he represented her first orgasm. The extensive, initially farcical, melodramas featuring that far from stellar constellation comprise a factor of tonal flaccidity, trailing with a vengeance into the Second Volume. Volume One has offered exciting brushes with an incipient shift in the power-centre of world history and nature itself. Volume Two will make more clearly apparent the magnitude of the tiger Joe has by the tail. Her reconnecting (a series of reconnections, actually) with Jerome involves a resort to one-track, synthesis-ditched comprehension—(unofficial) marriage, a child, her deserting them (after myriad extra-curricular tune-ups) and her attempting to kill the ex—the domesticity of which comes, at this point, with cheap romance coincidence, noted by both Joe and Seligman as a fanciful means of progressing with the exigency of a tale of implacable toxicity. The approach to this flood of capitulation involves her attempt to find magic in the woodlands, only to have her rambles become a routine and to have Jerome’s home in close proximity to that site of a mechanical fallback not so very unlike the freight of mechanical sex she musters like a chain smoker with a barely functioning lighter. The charge of cowardice she was so quick to nail her mother with swirls ironically throughout this miasma. Volume One closes with two moments of enfeeblement to prime the dismaying retreat that predominates in Volume Two: her musing, in the formerly up-tempo woods, “We’re all waiting for permission to die;” and her crying out to Jerome, after a long spate of fired-up genitals—as eliciting her vast and pointedly mawkish overstatement, “You own my heart”—“I can’t feel anything!”
Mrs. H, the wife of one of Joe’s particularly smitten partners, stages with her children an invasion (the antithesis of her and B’s invasion of the train) of the lab/flat (prior to the owner’s moving in with Jerome), effectively expressing the pain being caused and stressing that Joe’s cannot but be a life of “loneliness,” in no way, that is, touched by serious interpersonal intimacy. Declaring that she felt no concern for her detractor (though her body language here registers concern for the shabbiness of her own performance)—“You can’t make an omelette without breaking some eggs” (Seligman agreeing with her)—Joe does incisively take up the phenomenon of being alone, a moment prepared for by the recoil from her mother’s Solitaire in its fudging a solitude that could stand up to Joe’s exceptionally professional skepticism. Therewith she puts into play, however feebly, a keynote for reversing her entropic, nausea-eliciting nosedive, a keynote comprising polyphony, and devolving to the diamond-in-the-rough, indeed, that is Jerome.
She recalls the preparatory, sedation-stage of some minor surgery she went through as a child. Within this repositioning of sensibility, the still-to-come nymphomaniac came to see herself as having to enter the operating room as uninhabited space. “It was as if I was completely alone in the universe.” This spoken account of startling reorientation is visually accompanied by telescopic scenes of the ravishing forms and colors of outer space, drifting galaxies fantastically beautiful and sustaining. That Seligman could quickly follow up her observation about uncanny (not, as we all have seen, canny) aloneness with, “And I’m still not allowed to feel sorry for you?” vividly presents the gulf extant throughout this correspondence and the astronomical difficulties she has brought into her longstanding resort to crude (however industrious) collisions involving a failure of courage and its finesse.
There is a way to thread the needle concerning the rocky saga pertaining to Jerome, a way of making its homely pace take a new lease on life. Our approach is predicated on the whip-cracking crater at the center of Volume Two, one “K.” Joe—for starters, sensation-neutralized (taking to paddling her vagina with a wet rag and shoving ice cream spoons therein, at a restaurant), and then accidentally becoming pregnant, thereby becoming a mockery of her former instance of radical researcher (admittedly going nowhere)—becomes markedly disenchanted with Jerome (who, in an earlier incident, had impressed her with the [polyphonic?] clutter of his work station). “I love you, Joe,” the domesticated dude tells his love-culture-scourge of a wife. “At the moment, I don’t…” is what he hears by way of response. “I have a tiger on my hands…” So, in a last-ditch bid, she goes for a black stud, gets an unscheduled pair of them, instead, who converse about her body in an indecipherable dialect, like a pair of car-wash jockeys, twisting her about as if she were a manufactured knock-off (or a beast of burden up for sale). (Seligman, on hearing her utter the word “Negro,” chastises her for cultural insensitivity; but she fires back her loathing for political correctness as dull censorship [to which he rattles off the priggish motto, “Political correctness is a concern for downtrodden minorities”]. Her feistiness in this moment arcs well into the motif we are about to deploy.) K comes into the picture at this point. But for all the nasty hardware and pest-exterminator game-face, he fails to stanch the slide to banality of a profoundly domestic stripe. On the other hand, K, who had been far less than thrilled to see Joe turn up at his office—clearly lacking the bovine appearance of the other women in his waiting room—may have instinctively got to that nub of the matter she continues to retain, when prefacing the treatment, “I don’t think this is for you…” (She had—surely not like a cold bitch!—recently tended to dictate to Jerome his conjugal duties, in these rather disconcerting terms: “Jerome could forget about a break. When you buy a tiger, you also have to feed it.”) The babysitter failing her, and Jerome away on business, she rushes off in the middle of the night to the sado-masochist centre; and the toddler—reprising the prefatory movement of von Trier’s earlier work Antichrist—heads for the lovely, snowflakes-adrift night and the balcony; only to be saved (in romantic melodrama fashion) by Jerome’s fortuitous return to the nest. (The earlier astronomical moment also looks back, in that case, to Melancholia. As with our imagery about to spread out, the introduction of others’ insights serves to speak to the unique preparation that is Nymphomaniac.)
Joe’s falling under the sway of K recalls the systematic whipping administered to the routinely and not so routinely dependable donkey, Balthazar, chained to a millstone by a grist mill owner. When we look closely, we find that “saintly” beast (borrowed by a remarkable number of filmmakers) peering out from many twists and turns of this film, and acting as a reservoir of integrity and, remarkably, innovation, against which to measure the struggle of our protagonist. How could Betty (a B you’d be more apt to describe with another B-word) remind us of the donkey? Well, she’s frisky, enough, like the baby beast; and she does become, if not a paragon, a promoter of the powers of love. And she has all the makings of a first-class ass of a different stripe. And she’s drawn to Joe, sustaining a mutual vein of contesting, however feebly, mere savagery. Another of Joe’s best friends, “P,” the intern/apprentice with a taste for betrayal, has a deformed, prominent right ear and (like Joe being tied into a humiliating position at K’s clinic of shocks) she often wears her hair in a pony tail. She develops a natural affection due to Joe’s kindness, and she resembles the blonde, broad-faced, large-eyes handsomeness of Marie, Balthazar’s young mistress who doesn’t exactly break his heart but hurts us a lot in watching her indifference where once there was soaring and playful attention. That she pees all over Joe’s face is one thing; that she pees all over her coat is something else, because it reminds us of the coat Gerard (close to Jerome), sometime boyfriend of Marie and sadistic tormentor of Balthazar (by way of which to bring K into the fray), fixes upon the donkey to carry contraband over the border, only to leave him for dead when he’s shot by border guards whose guns don’t jam and leave him blood spattered. (Joe firmly refuses Seligman’s offer to have the body-fluid filthy but still hallowed garment cleaned up.) Speaking of shootings, Seligman would very deservedly fit under the designation, “the Mathematical Donkey”—his obtuseness leaving him, taste wise, in the same league as the carnies who thought they had a great thing going with Balthazar on the run. Not only would he be an avatar of sensational calculations that don’t add up, he would also have a particular interest in that drainage of empirical rationality that is never more satisfied than when thinking to discover no significant differences between reflexive beasts (like fish, like birds) and the appetitiveness of humans. Near the outset of Volume Two, Joe recalls a moment of ecstasy when on a school field trip in the country; and she chafes, particularly at this moment, on hearing Seligman turn the phenomenon into an exercise in pedantry displaying his Jeopardy-level data base of historical factoids. Joe putting him on the spot for lacking interest in her (carnal) story, in favor of dry and dynamics-averse intellection, he rallies, sort of, by telling her he’s read extensively about such story lines. The reading list is arresting, inasmuch as it indicates von Trier’s feeling compelled to settle scores with the Marxist calculation entailed in filmmaker, Pier Paolo Pasolini’s, animalistic take on sensual human adventures. Seligman cites, as sources of erotic energy, the literary formats of The Decameron, The Canterbury Tales,and The Arabian Nights—which, however, constitute the cinematic formats of Pasolini’s so-called “Trilogy of Life.”
In some ways the most intriguing brush with Robert Bresson’s Balthazar at Risk to be seen in Nymphomaniac, pertains to Jerome. His name is a smudged but very operative pathway to Gerard, the moped gang leader, utterly dead soul (church choir soloist), sociopath and sadist who takes a casual interest in Balthazar’s hitherto loving owner (thereby killing all love there) and an intense interest in torturing the animal whose physical composure (physical magic) is a palpable torture along lines of making obvious the worthlessness of the boy’s life. Like Gerard, Jerome, in his first incarnation as the 3+5 boy, is very attached to his wild optics moto, in hopes of overcoming a pampered rich-boy’s wimpiness. He has an in with an indulgent, businessman-relative—this time not the baker’s wife as pressured by the priest; but instead his uncle—who, though knowing him to be incompetent, lets him take over the reins during the elder’s medical leave. Joe’s coming into his orbit and eventually getting deposited by him on a lonely stretch sets in relief her stubborn, mulish durability and her range of transformative efficacy (however atrophied). She functions throughout in the shadows of both a male (Balthazar) and a female figure (Marie)—hence the ambiguity of her name.
Unlike Gerard, both Jerome and P are not without interests in grace. But they are, when all is said and done, self-sparing mediocrities within a cinematic scrutiny of the farthest reaches of challenge to human sensibility. Joe discovers “her tree” (a figure of inspiration her father had raised), when deliberating, in a rocky wilderness, about leaving town, “going South,” in face of P’s taking up with Jerome. She comes to a rocky hilltop and sees across from her foothold, on another crag, a small weather-ravaged and singular presence. (At the abortive culmination of a therapy regime to rid her of her urge, she tells her classmates and a teacher who has declared, “We’re all alike”: “We’re not [alike] and never will be. All you want is to be filled [to gobble down bathetic triumphs]. You’re society’s morality police. I’m a nymphomaniac and I love myself. I love my cunt….” But, as the stridency and self-aggrandizement of that declaration of independence suggests, she accommodates that “candy” of venting arrogance and violence. The thrum of Volume Two masterfully shows her ever-so-slightly caving in to middle-aged attachments (tolerating Jerome; shepherding P; finding middle-aged Seligman more a correspondent and less an alien). While waiting for P to return to their conjugal bed after her debt-collecting laying down the law, Joe takes up Solitaire—and there’s no imagining that the solitude factor is in play. She surrenders to her jealousy, shit happens; and it happens again with an unremarkably unstable Seligman, who had a few moments before listened to her declare she’ll (supposedly following the inspiration of her tree), be that one in a million (easy odds, in fact, with respect to her real labor of love) who will become asexual (like him). He tells her, “You have only demanded your rights to happiness…” (Rights?!) As she fumbles around in the dark to leave the crime scene, we’re trying to get past the semi-shock to see where she could go from there. We get something resembling a hint, in a surprising way. The credits start, and also we start to hear Charlotte Gainsbourg singing a song called, “Hey Joe” [Where You Gonna Go?] (Based on the very fine Jimmi Hendrix melodrama, about a man who has shot his unfaithful lover and is running [“South”] to Mexico [a situation replete with mano e mano ego, the Speaker being the new guy], the dilemma we hear now gives us a space full of more zip than a police chase. It also refers to an “old lady” victim. At one point Seligman prides himself on always tending to his right-hand nails first, getting done the “hard” step. She, by contrast prefers to get the easy left hand done first, in order to devote more time and effort to the “hard” part. “I hadn’t thought of that,” he says, “old lady” written all over him. [Joe also cites his “feminine” predilection of using a fork to eat that pastry—exactly what Jerome and his uncle likewise do.]) It’s as if she’s gone back to her tree, and this time, with winds at gale force, she really sees it, for the first time. So you go, girl!
https://www.youtube.com/watch?v=3ddEkj-7qA8
